A video, embedded below, is circulating the ayahuasca surfers’ realm. It shows, whether true or not, a jaguar feeding on the ayahuasca vine. The jaguar is a very centrally important figure in the cosmovision of many Amazonian ayahuasca cultures, the observations of which continue to spawn many speculations about the various practices and myths around the jaguar (and ayahuasca).
A very early observation states that:
“Ingestion of Ayahuasca usually induces nausea, dizziness, vomiting, and leads to either an euphoric or an aggressive state. Frequently the Indian sees overpowering attacks of huge snakes or jaguars. These animals often humiliate him because he is a mere man. The repetitiveness with which snakes and jaguars occur in Ayahuasca visions has intrigues psychologists. It is understandable that these animals play such a role, since they are the only beings respected and feared by the Indians of the tropical forest; because of their power and stealth, they have assumed a place of primacy in aboriginal religious beliefs.
In many tribes, the shaman becomes a feline during the intoxication, exercising his powers as a cat. Yekwana medicine men mimic the roars of jaguars. Tukano Ayahuasca-takers may experience nightmares of jaguar jaws swallowing them or huge snakes approaching and coiling around their bodies … shamans of the Conibo-Shipibo tribe acquire great snakes as personal possessions to defend themselves in supernatural battles against other powerful shamans.
The drug may be the shaman’s tool to diagnose illness or to ward off impending disaster, to guess the wiles of an enemy, to prophesy the future. But it is more than the shaman’s tool. It enters into almost all aspects of the life of the people who use it, to an extent equalled by hardly any other hallucinogen. Partakers, shamans or not, see all the gods, the first human beings, and animals, and come to understand the establishment of their social order.”
Did the shamans learn from the jaguars to use the plant? Is there a cosmic connection, therefore, through the ayahuasca between the jaguar and people that live with the cats and the ayahuasca plant?
Don Mamallacta Vicente is a yachak in his 80s. Yachak is the Kichwa word for shaman or natural healer. Another term often used in the region is curandero or ayahuasquero.
His healing powers and energies are from a different time and age and he here (Sat 14 Jun 2008) speaks about his extraordinary life as a shaman, – including paddling for a year, leaving behind a wife on the border only to find her married to another shaman, who was out to kill him, upon returning from collecting salt on the Marañon river, deep in the Peruvian jungle, far away; then finding a new wife and altogether fathering ten children and healing many peoples lives throughout his own.
There are three parts:
(Don Vicente – Speaking of his life: Part I)
“Ayahuasca is going global“, said a prominent psychedelic researcher recently, and it is also going mainstream as part of journeying across the planet. In the Californian TV series “Weeds” the leading act, Marie-Louise Parker’s character, Nancy Botwin, drinks ayahuasca under rather suspect circumstances with the leader of a drug-, guns- and human- trafficking Mexican mafia, who is also the mayor of Tijuana for added comic value. The ceremony is led by a young shaman who is told by the spirit of the medicinal brew not to give it to Nancy; she is not ready for it, so to speak, but he uses the words “I should not give it to her” and the gangster boss says “that’s alright, I’ll give it to her then”. Not off to a good start, but then again what do those shamans know about what a mobster’s girlfriend needs?
Watch the ayahuasca sequence here:
There are various issues at play here. Firstly, the most obvious one of the slightly forced drinking where the strong male insists that the little girl drinks despite warnings by the learned practitioner. That, however, is not so bad, – perhaps he knew better..