Frederick Noronha features a very interesting interview about the (in situ) Medicinal (botanical) Garden of the Royal Military Hospital in Goa , which can be viewed here:
Visit FN’s blog entry for further info about the important and inspiring work of Timothy Walker..
One of the basic philosophical and political questions that concern us here at colonos is that of property: what does it mean to own something, what is private property and what is collective property? How does property relate to the historical and political developments of capitalism? A good place to begin is the writings of Carol Rose:
Rose, Carol M. (1994) Property and Persuasion: Essays on the History, Theory and Rhetoric of Ownership. Westview Press. Download the complete book.
More about Rose here
– by False Flag Thursday, Mar. 01, 2007 at 3:06 PM
“For ten long years, our operatives have honed their skills, testing their wits and mettle against the global capitalist empire, the most formidable adversary in the history of life on earth. We have learned how to redecorate the walls of cities occupied by armies of riot police, to transform random groups of damaged, isolated individuals into loving communities capable of supporting one another through the most severe bouts of repression and depression, to shut down corporate summits and franchises armed with little more than plastic piping or eyedroppers of glue. Now, the notorious CrimethInc. ex-Workers’ Collective has compiled many of the techniques that made these feats possible into a 624-page manual entitled Recipes for Disaster.”
Although the funders of the International Institute for Environment and Development clearly are of the higher echelons of the established society they promote community rights over, essentially, intellectual property rights (a distracting debate around traditional knowledge being protected by private property rights based systems – obviously utter nonsense) in order to “protect” indigenous ways of being and living; which is a good thing – since there are other ways to live than the liberal-conservative order of things.
This page gives a good introduction that concludes:
“We are therefore focusing our research and policy work on the concept of ‘Collective Bio-Cultural Heritage’. This concept, initially developed by ANDES, Peru, recognises the interlinked nature of traditional knowledge, biodiversity, landscapes, culture and customary laws.”
Private property rights cannot save communities – community rights (with added self-determination and autonomy) can (hopefully) save communities, it can’t be that difficult to see, init?!?
The foto shows a gathering above 4000m for a ritual (Febr. 07) to solidify the bonds between the communities in the Parque de la Papa, Pisaq, Cusco, Peru – an amazing place and project where theory and practive of public policy making, autonomy and self-legislation come together. They have 1016 species of potatoes growing there!
This entry comes from a post to a thread on Tribe.net that became much too long winding – perhaps even for the blog, haha, well, not really – this should give some political ideas that might be useful for anyone performing shamanic practices (the links, abbreviated by Tribe, look funny but work 🙂
These statements are interesting (and the comments they afforded long):