So, the snowball is rolling, it seems. Ayahuasca in Ecuador is kicking off (although it was most likely where it all began) with a Natural Medicine Gathering, in Tena, April 11-15, 2017. That’s Easter, so a good chance to get away for some sunshine and medicine. Ayahuasca ceremonies with groups of shamans in sacred places, all organised collectively by an association of traditional, Ecuadorian healers called CYRAE. Should be good! More info here:
Don Mamallacta Vicente is a yachak in his 80s. Yachak is the Kichwa word for shaman or natural healer. Another term often used in the region is curandero or ayahuasquero.
His healing powers and energies are from a different time and age and he here (Sat 14 Jun 2008) speaks about his extraordinary life as a shaman, – including paddling for a year, leaving behind a wife on the border only to find her married to another shaman, who was out to kill him, upon returning from collecting salt on the Marañon river, deep in the Peruvian jungle, far away; then finding a new wife and altogether fathering ten children and healing many peoples lives throughout his own.
There are three parts:
(Don Vicente – Speaking of his life: Part I)
WordPress offers statistics about who visits your blog – and I just checked an incoming link which someone followed from that anti-social networking commerce site called Fakebook. The latest two postings in the Fakebook group featuring the link to the colonos blog suggest that our commentary on Jatun Sacha’s involvement with Big Pharma (which is no big secret, just google for a while and you will see for yourself) is “interesting read at any rate“, although, “I’m not saying you have to believe it but i recommend having a look” – good job that criticism is taken, sort of, seriously:
So should you find yourself in the lucky position that you can make it to Ecuador (or Peru) for the purpose of volunteering, then do yourself and the world a favour: do your research well: who is who – and what do they (really!) do?
Can you not find the right kind of thing – that fits your social, cultural and political principles, then get in touch.
Colonos has worked and continues to work with people in the Napo-Ucayali corridor on a grassroots level. For instance we have sown the seeds for a network of community based botanical gardens in the region – and idea that emerged in the Napo (Ecuador) and Pucallpa (Peru) regions independently (thousands of kilometers apart) and the practitioners of which we are merely bringing together and helping them do what they want to do.
The work includes working with Kichwa and Shipibo people and offers great opportunities to get soil under your nails, doing research and analytical work (ecological, political, cultural etc.), talking to plants and animals, drinking ayahuasca and work with shamans and other traditional healers, such as midwives. Whatever tickles your fancy! The work is coordinated from England and by the “Grupo Sabio”, which meets regularly in Tena, Napo, Ecuador.
One of the people we work with used to work for Jatun Sacha (who consistently “forgot” to pay him) until he realised what was going on and what the Peace Corps, whose army of volunteers occupy large parts of the socalled developing world, has become (that is: a Pentagon outfit; see below for more) and what it always was: a forefront of capitalism and Euro-American developmentalism, culturally imposing itself through the manual labour of unwitting volunteers in good faith that they are making a difference for the better, not worse.
Make up your own mind – but do your home work!
More on Pentagon Peace Corps (..talk about an oxymoron..):
Colonos has received this very nice comment, which deserves promotion:
by Phillip Bannowsky | phillipbannowsky.com |
I lived in Ecuador in the early 90s and have visited and written about the country from time to time.
I observed a series of Indigenous and popular “levantimientos” in Ecuador from 1992, the Quincentennial of the Spanish invasion, until 2001 (See my article in NACLA Report on the Americas, March April 2001). Each one showed an increasing sophistication, militancy, and organization. While each seemed to fall short of dislodging the oligarchy or binding them to solid agreements, each succeeded in building the intellectual and political infrastructure leading to the triumphs of the current era. Meanwhile, the politics at the top—of the oligarchs, the bananeros, the Congress, the Presidency, and the oil companies—stumbled on, as if no amount of corruption or incompetence could ever undermine the whole juggernaut.
Given the complexity of Ecuadorian society and the legacy of corruption, poverty, and exploitation, it’s hard to imagine some sort of ideal revolution ascending. but it’s hard not to be hopeful that these changes will finally be in the right direction, while barely capable of stemming the colono tide.
I found your comments about economic development in the encounter of Indigenous with the rest of the world interesting. I wrestled with that issue in my novel, The Mother Earth Inn, in which I also treated the contradictions among and within various Ecuadorian sectors.
It’s an interesting blog. I’ve been to Tena. Incredible birds. I am glad I found you. Good luck.”
We sincerely thank Phillip for his comment.