This is reposted from “Adivasi Struggle” by Food Energy Nexus and is a “short and entertaining video depicting the adivasi struggle in India [and] is well worth a view. The short music video focuses on land, resources and importantly adivasi way of life and being undermined by a range of developments. Although there is no footage of biofuels the broader concerns of displacement is captured well in this playful video.
The short video is based on a song entitled: We Will Not Leave Our Village“:
A recent article, which I first read on a mailing list without knowing its source, starts very promising, is very informative, at times sad, and in many ways, to me, reads as a good introduction to why people become freedom fighters. In the end, however, unsurprisingly given the publisher of the article, the article turns into an advocacy for a middle-class, affluent, surburban existence in a foreign, stable country, “with firm, positive views, but without the blind idealism“, in other words, against the ideals of youth that lead people to take affirmative action to change the world. All youthfulness written off as “blind idealism” with suburbia as the only alternative?
The article is about the Tamil Tigers, which began as a movement against the genocide that the Sinhalese controlled state of Sri Lanka is committing on the Tamil minority. They were freedom fighters that the state – and now the international community – condemn as terrorists. Perhaps they have become terroristic rather than freedom fighting, but being the underdog, the minority and the victims of genocide, who have not been heard, it is difficult to see how the Tamil people in Sri Lanka could escape their lose-lose scenario.
Just roll over and die as a people and as a culture? Die fighting? Or perhaps keep fighting in the hope that you can gain the rights and recognition required to live in “peace”?
Is an existence as a suburban, affluent mother more worthy, a better morally choice, than being a freedom fighter for your people? Direct, intentional violence – or indirect, ignorant violence? Shop or fight? Is that really all there is to it?
The long-running and hard working campaign against the extreme behaviour of the Coca-Cola Company – the makers of soft drinks synonymous with The American Empire (which, of course, included trading with Nazi Germany, just like the Bush family and IBM, Ford etc.) – by the India Resource Center, has written an open letter to the celebrity writer, diplomat and capitalist Shashi Tharoor.
He is the perfect “cute”, intellectual poster boy for the celebrity-industrial complex, who after failing to succeed Kofi Annan as Secretary-General of the United Nations (“he came a close second“), has become a figurehead of Coke’s greenwashing front, called the Coca-Cola India Foundation. Poster-boy responds, showing for all to see just how corporate the UN world and all the rest of those claiming to represent the people (who pay for their extravagant life styles) are:
Frederick Noronha features a very interesting interview about the (in situ) Medicinal (botanical) Garden of the Royal Military Hospital in Goa , which can be viewed here:
Visit FN’s blog entry for further info about the important and inspiring work of Timothy Walker..
Colonos would like to draw your attention to an interesting project by some good people unfolding in India, called Food Energy Nexus, which presents itself in this way:
“Millions of people living in the so-called developing world starved as the price of food soared in 2007-2008. Globally, the poorest are broadly women and children of colour, who were among the hardest hit by the rising food prices.
The drivers behind the latest food crises are complex with no single answer. But a range of actors including the IMF, NGOs, FAO has correlated biofuels with food price increases. Other factors have also significantly contributed to food price increases, such as increased demands for meat, supply dynamics, unseasonable droughts and rises in the price of oil.