Press Release: Indigenous Leaders Alert the UNFCCC and the World to the Imminent Threat that REDD Poses to their Territories and Livelihoods
Durban, South Africa (IPCCA). As the UNFCCC COP 17 opens in Durban, South Africa, a gathering of indigenous leaders from around the world discussing biocultural protocols and REDD warns the UNFCCC and the international community of the grave danger that REDD and market based solutions to climate change mitigation pose to their cultures, territories and livelihoods.
“For my people, the forest is sacred, it is life in all its essence, we can protect Pachamama only if this is respected. REDD and other market mechanisms have turned our relationship with forests into a business. As we are targeted, this is not only a new form of climate racism but also represents a false solution which undermines the climate regime” said Marlon Santi, a leader of the Sarayaku Quichua community of Ecuador.
The IPCCA leaders discussed their experiences with using a biocultural approach to assessing climate change impacts as well as the impacts on their livelihoods and the ecosystems found in their territories in order to develop appropriate responses. In forest ecosystems, impacts of REDD and market based mechanisms were analysed from diverse local contexts such as the Indian Adivasi and the Sapara Nationality of Ecuador to build a common understanding:
- They commodify life and undermine holistic community values and governance
- They block community access to forests and customary use
- They lead to establishment of monoculture tree plantations which promote land grabbing
- They are portrayed as vehicles for strengthening land tenure rights but in fact are used to weaken them
- They are used to justify continued emissions in the North and thus are hypocritical false solutions to the climate crisis
“IPCCA is an example of how indigenous communities are undertaking climate change assessments on their own terms, and are illustrating the danger of market based mitigation mechanisms. Our knowledge systems and our distinctive spiritual relationship to our territories can contribute to a deeper, localized and holistic understanding of what we and the world is facing” said Alejandro Argumedo, coordinator of IPCCA. “Solutions that will indeed reduce emissions and ensure local livelihoods must come from including such local analysis.” The IPCCA network is building alliances with organizations such as the Global Forest Coallition to bring much needed indigenous and local voices to forums as the UNFCCC COP 17.
“Addressing scientific bias against Indigenous Knowledge will improve international responses to climate change”, say Indigenous Leaders, releasing the SEVETTIJARVI DECLARATION
Helsinki, Finland (IPCCA).
Frequently Asked Questions Concerning the Philosophy, Politics and Historical Problems of Volunteering
This is a general and quick post in response to Frequently Asked Questions about the problems of choosing where to invest one’s time and labour when volunteering in foreign places with good intent. It started as a reply to a comment – part of a long thread about a conservation project in the Amazon – then expanded slightly to become this first draft of a short reply to questions concerning volunteering.
Where and what is good agency put into which structures? It is an endless journey through the soul and the corridors of political thinking, philosophical reflection, historical recognition and ethical considerations – and it is also that first single step of your journey. It begins in the mind, unfolds in the imagination and will have a material impact on the place you go to.
Over the years we have spend a lot of time and energy helping people finding their ways in Ecuador and Peru, we have spend a lot of time suggesting projects, providing contacts and so on. However, in the end, people mostly go and do their own thing anyway. However, if you have only 4-6 months time and want to connect sooner, and should you really want to do something in or around Tena, Napo, in the Ecuadorian Amazon, or in San Francisco in Peru, and if working on a small scale and community level with people outside of NGO structures, doing down-to-the-ground, bottom-up work, with lovely families, if that is your thing, then do get in touch.
Press Release: Carbon Markets Violate Indigenous Peoples’ Rights and Threaten Cultural Survival
“Indigenous Peoples are being forced to sign over their territories for REDD to the Gangsters of the Century, carbon traders, who are invading the world’s remaining forests that exist thanks to the knowledge of Indigenous Peoples,” denounced Marlon Santi, President of the CONAIE, the Confederation of Indigenous Nationalities of Ecuador, one of the most powerful native organizations in the world. “Our forests are spaces for life not carbon markets.”
Indigenous leader kidnapped and forced at gunpoint to surrender carbon rights for REDD in Papua New Guinea
New York, USA — As carbon traders hawk permits to pollute at the Second Annual Carbon Trading Summit, Indigenous Peoples denounced that selling the sky not only corrupts the sacred but also destroys the climate, violates human rights and threatens cultural survival.
“Carbon trading and carbon offsets are a crime against humanity and Creation,” said Tom Goldtooth, Executive Director of Indigenous Environmental Network. “The sky is sacred. This carbon market insanity privatizes the air and sells it to climate criminals like Shell so they can continue to pollute and destroy the climate and our future, rather than reducing their emissions at source.”
This is an unofficial translation of a Ecuadorian indigenous peoples’ statement on REDD:
CONFEDERATION OF INDIGENOUS NATIONALITIES OF THE ECUADORIAN AMAZON (CONFENIAE)
(Logo and letterhead, list of members including organizations of the Shuar, Kichwa, Achuar, Waorani, Siona, Secoya, Cofan, Zapara, Shiwiar and Andoa Peoples)
Unión Base, Puyo August 3rd, 2009
CONFENIAE REJECTS ALL KINDS OF ENVIRONMENTAL NEGOCIATIONS ON FORESTS AND EXTRACTIVE POLICIES THAT DAMAGE THE TERRITORIES OF THE AMAZONIAN INDIGENOUS NATIONALITIES AND PEOPLES OF ECUADOR.
colonos is reproducing here a text by Ben Powless on rabble.ca, including the “INTERNATIONAL DENUCIATION of President Alan García Pérez of Peru and his admistration” by the COORDINATING BODY OF ANDEAN INDIGENOUS ORGANZIACIONES – CAOI.
We have received various notices from people in the Amazon reporting about 10 – 40 indigenous protesters having been shot dead.
50 days of protest and one massacre in the Peruvian Amazon
I’m writing this right now from Peru after having taken part in a 5 day Indigenous Peoples Summit held in Puno, Peru in the high Andes. Read the rest of this entry »