This is a post with a bunch of quotes and an introduction to an informative book review.
First of all it is time recycle an old school statement:
“If the doors of perception were cleansed every thing would appear to man as it is, Infinite. For man has closed himself up, till he sees all things thro’ narrow chinks of his cavern.” – William Blake, The Marriage of Heaven and Hell.
There is a world out there for us to see. Not made of the stuff they told you in school. (By the way, did you see the new film by Erwin Wagenhofer called Alphabet? It’s tagline goes: “98% of all children come into this world highly gifted. After school it is only 2%”.)
Indeed, “Education is an admirable thing, but it is well to remember from time to time that nothing that is worth knowing can be taught”, as that Wilde Oscar said. Recently an EU Parliament Report told us that “Europe Has 880,000 Slave Laborers” – they didnt say that in school, in fact they always said that we were the great liberators of the slaves. But there is more to it than that :”including 270,000 victims of sexual exploitation”.
Once the fog they filled our heads with has cleared, we see that we’re in a haze.
“The fact is that slaving was at the very centre of state-making. It is impossible to exaggerate the massive effects of this human commodity on stateless societies. Wars between states became a kind of booty capitalism, where the major prize was human traffic. The slave trade then completely transformed the non-state ‘tribal zone’. Some groups specialised in slave-raiding, mounting expeditions against weaker and more isolated groups and then selling them to intermediaries or directly at slave markets”.
Consider these words…
“Before, say, 1500, most populations had a sporting chance of remaining out of the clutches of states and empires, which were still relatively weak and, given low rates of urbanisation and forest clearance, still had access to foraged foods. On this account, our world of grains and states is a mere blink of the eye (0.25 per cent), in the historical adventure of our species.” (James C. Scott, 2013)
The work of James Scott is some of the finest that the academy has to offer. That doesn’t say a lot, of course, but it is certainly worth a read. His books are all interesting, even if some basic ideas are recycled, as is common in (academic) writing. Here is a selection:
- Two Cheers for Anarchism: Six Easy Pieces on Autonomy, Dignity, and Meaningful Work and Play. Princeton University Press, 2012 ISBN 0-691-15529-1
- The Art of Not Being Governed: An Anarchist History of Upland Southeast Asia. Yale University Press, 2009 ISBN 0-300-15228-0
- Seeing Like a State: How Certain Schemes to Improve the Human Condition Have Failed. Yale University Press, 1998 ISBN 0-300-07016-0
- Domination and the Arts of Resistance: Hidden Transcripts. Yale University Press, 1990 ISBN 0-300-04705-3
- Weapons of the Weak: Everyday Forms of Peasant Resistance. Yale University Press, 1985 ISBN 0-300-03336-2
- The Moral Economy of the Peasant: Rebellion and Subsistence in Southeast Asia. Yale University Press, 1979 ISBN 0-300-01862-2
It is a review of a book by someone called Jared Semiprecious or something like that. Apparently not really that interesting in the end, but the review has some golden nuggets:
Crops, Towns, Government
James C. Scott
The World until Yesterday: What Can We Learn from Traditional Societies? by Jared Diamond
Penguin, 498 pp, £28.99, September,
It’s a good bet a culture is in trouble when its best-known intellectuals start ransacking the cultural inventory of its ancestors and its contemporary inferiors for tips on how to live. The malaise is all the more remarkable when the culture in question is the modern American variant of Enlightenment rationalism and progress, a creed not known for self-doubt or failures of nerve. The deeper the trouble, the more we are seen to have lost our way, the further we must go spatially and temporally to find the cultural models that will help us. In the stronger versions of this quest, there is either a place – a Shangri-la – or a time, a Golden Age, that promises to reset our compass to true north. Anthropology and history implicitly promise to provide such models. Anthropology can show us radically different and satisfying forms of human affiliation and co-operation that do not depend on the nuclear family or inherited wealth. History can show that the social and political arrangements we take for granted are the contingent result of a unique historical conjuncture.
It might also be worth taking a look at Richard Manning’s ““Against the Grain: How Agriculture Has Hijacked Civilization”. “The End of Capitalism”, who says that “A new world is on its way. We are building it, one day at a time”, says this about Dick Mannings musings:
“The book begins by exploring the hunter-gatherer lifestyle, in many ways superior to our own even at the height of industrial capitalism. Hunter-gatherers, it turns out, ate a wider variety of tasty foods, worked far less, and lived much more sensually and connected than “civilized” humans. About 10,000 years ago, certain groups of humans traded all this in for security, namely the ability to stay in one spot and harvest grain to be stored for future food.
What this crop manipulation produced, however, was the first wealth inequality known to the species, as leaders left working the fields to their followers. In time, these stationary and hierarchical societies expanded and conquered/killed their hunter-gatherer neighbors. Soon enough crops like wheat, corn, and rice spread across the globe through violence and disease.”
The WordPress.com stats helper monkeys prepared a 2012 annual report for this blog.
Here’s an excerpt:
4,329 films were submitted to the 2012 Cannes Film Festival. This blog had 13,000 views in 2012. If each view were a film, this blog would power 3 Film Festivals
Frequently Asked Questions Concerning the Philosophy, Politics and Historical Problems of Volunteering
This is a general and quick post in response to Frequently Asked Questions about the problems of choosing where to invest one’s time and labour when volunteering in foreign places with good intent. It started as a reply to a comment – part of a long thread about a conservation project in the Amazon – then expanded slightly to become this first draft of a short reply to questions concerning volunteering.
Where and what is good agency put into which structures? It is an endless journey through the soul and the corridors of political thinking, philosophical reflection, historical recognition and ethical considerations – and it is also that first single step of your journey. It begins in the mind, unfolds in the imagination and will have a material impact on the place you go to.
Over the years we have spend a lot of time and energy helping people finding their ways in Ecuador and Peru, we have spend a lot of time suggesting projects, providing contacts and so on. However, in the end, people mostly go and do their own thing anyway. However, if you have only 4-6 months time and want to connect sooner, and should you really want to do something in or around Tena, Napo, in the Ecuadorian Amazon, or in San Francisco in Peru, and if working on a small scale and community level with people outside of NGO structures, doing down-to-the-ground, bottom-up work, with lovely families, if that is your thing, then do get in touch.
Press Release: Carbon Markets Violate Indigenous Peoples’ Rights and Threaten Cultural Survival
“Indigenous Peoples are being forced to sign over their territories for REDD to the Gangsters of the Century, carbon traders, who are invading the world’s remaining forests that exist thanks to the knowledge of Indigenous Peoples,” denounced Marlon Santi, President of the CONAIE, the Confederation of Indigenous Nationalities of Ecuador, one of the most powerful native organizations in the world. “Our forests are spaces for life not carbon markets.”
Indigenous leader kidnapped and forced at gunpoint to surrender carbon rights for REDD in Papua New Guinea
New York, USA — As carbon traders hawk permits to pollute at the Second Annual Carbon Trading Summit, Indigenous Peoples denounced that selling the sky not only corrupts the sacred but also destroys the climate, violates human rights and threatens cultural survival.
“Carbon trading and carbon offsets are a crime against humanity and Creation,” said Tom Goldtooth, Executive Director of Indigenous Environmental Network. “The sky is sacred. This carbon market insanity privatizes the air and sells it to climate criminals like Shell so they can continue to pollute and destroy the climate and our future, rather than reducing their emissions at source.”
Download poster by Camilla Brodersen by clicking on it
Ecuador is currently seeing another indigenous uprising in response to the proposed Law of Water (amongst others). Yesterday, a group indigenous protesters (mainly from the Shuar nation) in the Amazon were shot at from a helicopter, leaving two dead and nine other wounded.
colonos is replicating here briefly a statement of the Confederation of Indigenous Nationalities of the Ecuadorian Amazon, and providing some links to further sources.
The proposed Law of Water is said to be in violation of the Ecuadorian Constitution, which prohibits all forms of privatisation of water. The law would allow for privatisation of water through the back door and prioritise needs of big developments (hydropower and mining) over those of the people. Moreover, in its article 43 it allows for the use of the Armed Forces in situations of protest and conflict around water use (such as when people would protest the diversion of community water for use in mining).
Read the rest of this entry »
This is an unofficial translation of a Ecuadorian indigenous peoples’ statement on REDD:
CONFEDERATION OF INDIGENOUS NATIONALITIES OF THE ECUADORIAN AMAZON (CONFENIAE)
(Logo and letterhead, list of members including organizations of the Shuar, Kichwa, Achuar, Waorani, Siona, Secoya, Cofan, Zapara, Shiwiar and Andoa Peoples)
Unión Base, Puyo August 3rd, 2009
CONFENIAE REJECTS ALL KINDS OF ENVIRONMENTAL NEGOCIATIONS ON FORESTS AND EXTRACTIVE POLICIES THAT DAMAGE THE TERRITORIES OF THE AMAZONIAN INDIGENOUS NATIONALITIES AND PEOPLES OF ECUADOR.
colonos reproducing another AmazonWatch News release. For pictures, please see http://catapa.be/es/node/335:
Peru Police Accused of Disposing of Dead to Cover Up Death Toll Indigenous Leaders and Allies Call for an End to Violence on All Sides
FOR IMMEDIATE RELEASE
June 8, 2009
BAGUA, Peru – June 8 – In the aftermath of Friday’s bloody raid on a
peaceful indigenous road blockade near Bagua in the Peruvian Amazon,
numerous eyewitnesses are reporting that the Special Forces of the
Peruvian Police have been disposing of the bodies of indigenous
protesters who were killed.
Read the rest of this entry »
colonos is reproducing here a text by Ben Powless on rabble.ca, including the “INTERNATIONAL DENUCIATION of President Alan García Pérez of Peru and his admistration” by the COORDINATING BODY OF ANDEAN INDIGENOUS ORGANZIACIONES – CAOI.
We have received various notices from people in the Amazon reporting about 10 – 40 indigenous protesters having been shot dead.
50 days of protest and one massacre in the Peruvian Amazon
I’m writing this right now from Peru after having taken part in a 5 day Indigenous Peoples Summit held in Puno, Peru in the high Andes. Read the rest of this entry »
This is yet another report about industrial activities in Ecuador, a country ruled by an authoritarian, economistic anti-environmentalist, who despises traditional ways of living when it stands in his way of mining and drilling for oil, building roads, riverways and airports, but who loves to present himself – in the media – as a friend of indigenous peoples, wearing traditional outfits and speaking (mountain) Kichwa. Welcome to Correa’s Ecuador:
Locals fight mining in Ecuador’s cloudforest
Green Left Weekly, 2 May 2009
Many people still speak sincerely about the existence of “corporate responsibility”. While doing volunteer work in the Ecuadorian community of Junin, I got a different picture.
The story of the efforts of Copper Mesa Mining, one of Rio Tinto’s collaborators in gold and copper exploration in Ecuador, to overcome community resistance is an example of what modern “corporate responsibility” looks like.
The mining concession Copper Mesa bought from the Ecuadorian government is centered on the community of Junin and the Intag River.
The proposal was to evict four entire communities, 100 families in all. These people live off their land and depend on the outside world for only electricity and medical supplies.
Mining would destroy their entire way of life.
Today the colonos blog received hit number 100.000.
Thanks to those who dropped by – and many thanks to those who keep coming back. It is muchly appreciated.
With the Best of Wishes,
colono y colona