So, the snowball is rolling, it seems. Ayahuasca in Ecuador is kicking off (although it was most likely where it all began) with a Natural Medicine Gathering, in Tena, April 11-15, 2017. That’s Easter, so a good chance to get away for some sunshine and medicine. Ayahuasca ceremonies with groups of shamans in sacred places, all organised collectively by an association of traditional, Ecuadorian healers called CYRAE. Should be good! More info here:
Press Release: Carbon Markets Violate Indigenous Peoples’ Rights and Threaten Cultural Survival
“Indigenous Peoples are being forced to sign over their territories for REDD to the Gangsters of the Century, carbon traders, who are invading the world’s remaining forests that exist thanks to the knowledge of Indigenous Peoples,” denounced Marlon Santi, President of the CONAIE, the Confederation of Indigenous Nationalities of Ecuador, one of the most powerful native organizations in the world. “Our forests are spaces for life not carbon markets.”
Indigenous leader kidnapped and forced at gunpoint to surrender carbon rights for REDD in Papua New Guinea
New York, USA — As carbon traders hawk permits to pollute at the Second Annual Carbon Trading Summit, Indigenous Peoples denounced that selling the sky not only corrupts the sacred but also destroys the climate, violates human rights and threatens cultural survival.
“Carbon trading and carbon offsets are a crime against humanity and Creation,” said Tom Goldtooth, Executive Director of Indigenous Environmental Network. “The sky is sacred. This carbon market insanity privatizes the air and sells it to climate criminals like Shell so they can continue to pollute and destroy the climate and our future, rather than reducing their emissions at source.”
Today the world’s media carry the story of the Peruvian Congress having suspended the destructive decrees that caused a non-violent, yet forceful uprising by indigenous peoples organising to defend the Amazon from the oil and gas industry. It is not a victory – merely one less defeat! The forest continues to be destroyed. Drilling, pumping, spilling roads building and Christian conquest of hearts, souls and minds through concerted violence, repression, manipulation, false promises (“Jesus will buy you a fridge and a car”) and disrespect for the inhabitants of what was once the world’s largest (rain) forest, but which is now better described as a region threatened by destruction, deforestation, desertification, in brief, death. However, at least, for now the attempt to accelerate further the destruction has been pushed back, but not stopped. The struggle continues…..
Congress temporarily suspended two decrees issued by President Alan García that had helped set off recent protests by indigenous groups fearful of large oil and logging investments in the Peruvian Amazon. The decrees would open vast jungle areas to investment and allow companies to bypass indigenous communities to get permits for projects. The protests resulted in repression by security forces and apparent reprisals by Indians last week that left dozens dead.
See also: Top name brands implicated in Amazon destruction, New Greenpeace report shows how the cattle industry in Brazil is feeding demand for raw resources and “Slaughtering the Amazon”
colonos is reproducing here a text by Ben Powless on rabble.ca, including the “INTERNATIONAL DENUCIATION of President Alan García Pérez of Peru and his admistration” by the COORDINATING BODY OF ANDEAN INDIGENOUS ORGANZIACIONES – CAOI.
We have received various notices from people in the Amazon reporting about 10 – 40 indigenous protesters having been shot dead.
50 days of protest and one massacre in the Peruvian Amazon
I’m writing this right now from Peru after having taken part in a 5 day Indigenous Peoples Summit held in Puno, Peru in the high Andes. Read the rest of this entry »
Action Alert: Ask the Ecuadorian Government to Protect Human Rights During Upcoming Anti-Mining Demonstrations
The Ecuador Solidarity Network, an organization based in Canada and the United States, is joining human rights and indigenous peoples organizations in calling on President Rafael Correa to respect human rights during nation wide protests against large-scale mining that will begin on Monday January 19th.
The protests will spread from the Amazon and reach Quito, Ecuador’s capital, on January 20th. Anti-mining protests earlier this month were met with police violence in the Southern provinces of Azuay, Loja, Zamora Chinchipe and Morona Santiago. A number of activists were beaten and detained, and one leader was critically injured after being shot in the head.
The Confederation of Indigenous Nationalities of Ecuador (CONAIE) and a number of farmer and environmental organizations are protesting against the recent approval of a mining law by Congress, opening the country to large-scale metal mining. Canadian mining companies would benefit from many of the concessions. The CONAIE and other organizations contend that the new law will allow large-scale mining in protected areas and contaminate critical community water supplies. The CONAIE is also protesting against government plans to drill for oil in the Yasuni National Park, the rainforest home of two indigenous communities in voluntary isolation.
Following recent statements from the Permanent Assembly for Human Rights (APDH) and the Confederation of Indigenous Nationalities of Ecuador (CONAIE), the Ecuador Solidarity Network calls on activists around the world to support the human rights of protesters demonstrating against large-scale metal mining in Ecuador. The CONAIE emphasizes that the demonstrations will be peaceful and calls on President Correa to not use police or military forces against protesters.
E-mail President Rafael Correa and President of Congress Fernando Cordero and ask that the government take preventative action to ensure that protesters’ human rights are respected. We also denounce any attempt by right-wing organizations in the U.S. or Canada to opportunistically use the upcoming mobilizations to attack President Correa for motives that have nothing to do with indigenous rights or environmental protection.
Please send emails to:
Presidencia de la República, Presidente Rafael Correa:
presidencia @ presidencia . gov . ec
Presidencia Legislativa, Presidente de la Comision Legislativa y de Fiscalizacion, Fernando Cordero Cueva:
presidencia @ asambleaconstituyente . gov . ec
Please send a carbon copy of the messages to
ecuadorsolidarity @ gmail . com
Ecuador: Jennifer Moore, Ecuador Solidarity Network (593) 8-877-8928 / jenmoore0901 @ gmail . com
Canada: Jamie Kneen, Mining Watch (613) 761-2273
A video, embedded below, is circulating the ayahuasca surfers’ realm. It shows, whether true or not, a jaguar feeding on the ayahuasca vine. The jaguar is a very centrally important figure in the cosmovision of many Amazonian ayahuasca cultures, the observations of which continue to spawn many speculations about the various practices and myths around the jaguar (and ayahuasca).
A very early observation states that:
“Ingestion of Ayahuasca usually induces nausea, dizziness, vomiting, and leads to either an euphoric or an aggressive state. Frequently the Indian sees overpowering attacks of huge snakes or jaguars. These animals often humiliate him because he is a mere man. The repetitiveness with which snakes and jaguars occur in Ayahuasca visions has intrigues psychologists. It is understandable that these animals play such a role, since they are the only beings respected and feared by the Indians of the tropical forest; because of their power and stealth, they have assumed a place of primacy in aboriginal religious beliefs.
In many tribes, the shaman becomes a feline during the intoxication, exercising his powers as a cat. Yekwana medicine men mimic the roars of jaguars. Tukano Ayahuasca-takers may experience nightmares of jaguar jaws swallowing them or huge snakes approaching and coiling around their bodies … shamans of the Conibo-Shipibo tribe acquire great snakes as personal possessions to defend themselves in supernatural battles against other powerful shamans.
The drug may be the shaman’s tool to diagnose illness or to ward off impending disaster, to guess the wiles of an enemy, to prophesy the future. But it is more than the shaman’s tool. It enters into almost all aspects of the life of the people who use it, to an extent equalled by hardly any other hallucinogen. Partakers, shamans or not, see all the gods, the first human beings, and animals, and come to understand the establishment of their social order.”
Did the shamans learn from the jaguars to use the plant? Is there a cosmic connection, therefore, through the ayahuasca between the jaguar and people that live with the cats and the ayahuasca plant?