Over the last few years Ecuador has been undergoing a series of transformations that misleadingly have been labelled as (neo-)socialism with an environmental sensibility. The main architect behind the project, which is really nothing other than industrialist, progressivist routines of old, is called Rafael Correa.
Slick, charismatic and essentially an authoritarian opportunist, yet European and U.S. journalists have either hailed him as a poster boy for 21st Century Socialism or warned against him for that very reason.
Nothing could be further from the truth (if it really is out there).
At best he is a social-democrat whore to heavy industry who calls environmentalists and indigenous peoples things like “extremists”, “romantic”, and “infantile” and strikes down upon their popular protests with military might in the best of capitalist manners:
“The people mobilized in Dayuma and were repressed. There was a mobilization in Cuenca against mining projects and the president got on the radio and said, ‘If twenty of these crazy ecologists are protesting, I’ll call 20,000, or 200,000, residents to confront them.’ What is this? What sort of regime is this? This is socialism of the 21st century?”
I shall not dwell much further on this issue of misleading labels – it is an obvious opportunism in itself and should serve as a warning against the writings of people like Greg Palast, who obviously forgot to investigate during his journalistic, jet set, in-out visit to Ecuador last Christmas (and who has seemingly also removed critical comments from the original article!).
The nature of Correa’s political project goes against the nature of the environment: one of his key projects, the Latin American integration project, IIRSA, will essentially destroy what is left of the Amazon. This has been addressed again and again by colonos with reference to the Manta-Manaus corridor and can easily be found by clicking around in this blog a bit or simply by googling IIRSA.
Correa’s political, rhetorical moves, however, are so smart that many people (unfamiliar with radical, grass-roots analyses) believe him and thus embrace his government and projects, but it is time to wake up for people outside of Ecuador to the realities that anyone working on grass-roots levels have known all along: there is nothing environmentally friendly about Ecuador’s new constitution, neither about its current government! Rather, Ecuador’s president – in himself – constitutes a severe threat to the Amazon!
“Another clear example is ITT. The Taegheri and Taromenane peoples [in voluntary isolation] live in the Ishpingo-Tambococha-Tiputini area. This is the Huaorani people’s territory. Ecuador’s indigenous people, in accord with international agreements and the 1998 constitution, asked for this area to be protected. The President, who is very intelligent, said, “Great. Let’s leave the oil underground and see how many countries will supplement the $500 million a year we would lose.” He knew that this would be very difficult to accomplish.”
Essentially we’ve here been summing up on what we have been reporting on for more than two years now, and in the same breath also been introducing an interview with Monica Chuji – a Kichwa activist and politician – that is best read in its entirety with no further ado:
Whither Ecuador? An Interview with Indigenous Activist and Politician Monica Chuji
Written by Daniel Denvir for UpsideDownWorld
Thursday, 06 November 2008
Monica Chuji is an indigenous Kichwa activist from the Ecuadorian Amazon. She served as an Assembly Member from President Rafael Correa’s Alianza País party in the National Constituent Assembly, drafting Ecuador’s new constitution. Prior to Chuji’s election to the Assembly, she was Correa’s Secretary of Communication and spokeswoman. In September, she broke with Correa and left Alianza País, the culmination of months of increasing conflict between the President and Ecuador’s social and indigenous movements.
Don Mamallacta Vicente is a yachak in his 80s. Yachak is the Kichwa word for shaman or natural healer. Another term often used in the region is curandero or ayahuasquero.
His healing powers and energies are from a different time and age and he here (Sat 14 Jun 2008) speaks about his extraordinary life as a shaman, – including paddling for a year, leaving behind a wife on the border only to find her married to another shaman, who was out to kill him, upon returning from collecting salt on the Marañon river, deep in the Peruvian jungle, far away; then finding a new wife and altogether fathering ten children and healing many peoples lives throughout his own.
There are three parts:
(Don Vicente – Speaking of his life: Part I)