This is a post with a bunch of quotes and an introduction to an informative book review.
First of all it is time recycle an old school statement:
“If the doors of perception were cleansed every thing would appear to man as it is, Infinite. For man has closed himself up, till he sees all things thro’ narrow chinks of his cavern.” – William Blake, The Marriage of Heaven and Hell.
There is a world out there for us to see. Not made of the stuff they told you in school. (By the way, did you see the new film by Erwin Wagenhofer called Alphabet? It’s tagline goes: “98% of all children come into this world highly gifted. After school it is only 2%”.)
Indeed, “Education is an admirable thing, but it is well to remember from time to time that nothing that is worth knowing can be taught”, as that Wilde Oscar said. Recently an EU Parliament Report told us that “Europe Has 880,000 Slave Laborers” – they didnt say that in school, in fact they always said that we were the great liberators of the slaves. But there is more to it than that :”including 270,000 victims of sexual exploitation”.
Once the fog they filled our heads with has cleared, we see that we’re in a haze.
“The fact is that slaving was at the very centre of state-making. It is impossible to exaggerate the massive effects of this human commodity on stateless societies. Wars between states became a kind of booty capitalism, where the major prize was human traffic. The slave trade then completely transformed the non-state ‘tribal zone’. Some groups specialised in slave-raiding, mounting expeditions against weaker and more isolated groups and then selling them to intermediaries or directly at slave markets”.
Consider these words…
“Before, say, 1500, most populations had a sporting chance of remaining out of the clutches of states and empires, which were still relatively weak and, given low rates of urbanisation and forest clearance, still had access to foraged foods. On this account, our world of grains and states is a mere blink of the eye (0.25 per cent), in the historical adventure of our species.” (James C. Scott, 2013)
The work of James Scott is some of the finest that the academy has to offer. That doesn’t say a lot, of course, but it is certainly worth a read. His books are all interesting, even if some basic ideas are recycled, as is common in (academic) writing. Here is a selection:
- Two Cheers for Anarchism: Six Easy Pieces on Autonomy, Dignity, and Meaningful Work and Play. Princeton University Press, 2012 ISBN 0-691-15529-1
- The Art of Not Being Governed: An Anarchist History of Upland Southeast Asia. Yale University Press, 2009 ISBN 0-300-15228-0
- Seeing Like a State: How Certain Schemes to Improve the Human Condition Have Failed. Yale University Press, 1998 ISBN 0-300-07016-0
- Domination and the Arts of Resistance: Hidden Transcripts. Yale University Press, 1990 ISBN 0-300-04705-3
- Weapons of the Weak: Everyday Forms of Peasant Resistance. Yale University Press, 1985 ISBN 0-300-03336-2
- The Moral Economy of the Peasant: Rebellion and Subsistence in Southeast Asia. Yale University Press, 1979 ISBN 0-300-01862-2
It is a review of a book by someone called Jared Semiprecious or something like that. Apparently not really that interesting in the end, but the review has some golden nuggets:
Crops, Towns, Government
James C. Scott
The World until Yesterday: What Can We Learn from Traditional Societies? by Jared Diamond
Penguin, 498 pp, £28.99, September,
It’s a good bet a culture is in trouble when its best-known intellectuals start ransacking the cultural inventory of its ancestors and its contemporary inferiors for tips on how to live. The malaise is all the more remarkable when the culture in question is the modern American variant of Enlightenment rationalism and progress, a creed not known for self-doubt or failures of nerve. The deeper the trouble, the more we are seen to have lost our way, the further we must go spatially and temporally to find the cultural models that will help us. In the stronger versions of this quest, there is either a place – a Shangri-la – or a time, a Golden Age, that promises to reset our compass to true north. Anthropology and history implicitly promise to provide such models. Anthropology can show us radically different and satisfying forms of human affiliation and co-operation that do not depend on the nuclear family or inherited wealth. History can show that the social and political arrangements we take for granted are the contingent result of a unique historical conjuncture.
It might also be worth taking a look at Richard Manning’s ““Against the Grain: How Agriculture Has Hijacked Civilization”. “The End of Capitalism”, who says that “A new world is on its way. We are building it, one day at a time”, says this about Dick Mannings musings:
“The book begins by exploring the hunter-gatherer lifestyle, in many ways superior to our own even at the height of industrial capitalism. Hunter-gatherers, it turns out, ate a wider variety of tasty foods, worked far less, and lived much more sensually and connected than “civilized” humans. About 10,000 years ago, certain groups of humans traded all this in for security, namely the ability to stay in one spot and harvest grain to be stored for future food.
What this crop manipulation produced, however, was the first wealth inequality known to the species, as leaders left working the fields to their followers. In time, these stationary and hierarchical societies expanded and conquered/killed their hunter-gatherer neighbors. Soon enough crops like wheat, corn, and rice spread across the globe through violence and disease.”
A plug for:
- We have a beautiful house with great views, kitchen, spacious rooms, split levels on both floors, a lounge with a fireplace, as well as a balcony. Additionally, from mid-May to mid-September we have a cheap, charming, cool room with vaulted ceiling in a medieval cellar with its own ground-level entrance in the herb and flower garden
- Explore grain-free cooking, learn about nutrition and health, food and development politics, lose weight, while enjoying the paleolithic landscape of Ardeche, famous for its cave paintings, rivers and streams, herbs and fragrances – as well as natural wine.
The WordPress.com stats helper monkeys prepared a 2012 annual report for this blog.
Here’s an excerpt:
4,329 films were submitted to the 2012 Cannes Film Festival. This blog had 13,000 views in 2012. If each view were a film, this blog would power 3 Film Festivals
Press Release: Indigenous Leaders Alert the UNFCCC and the World to the Imminent Threat that REDD Poses to their Territories and Livelihoods
Durban, South Africa (IPCCA). As the UNFCCC COP 17 opens in Durban, South Africa, a gathering of indigenous leaders from around the world discussing biocultural protocols and REDD warns the UNFCCC and the international community of the grave danger that REDD and market based solutions to climate change mitigation pose to their cultures, territories and livelihoods.
“For my people, the forest is sacred, it is life in all its essence, we can protect Pachamama only if this is respected. REDD and other market mechanisms have turned our relationship with forests into a business. As we are targeted, this is not only a new form of climate racism but also represents a false solution which undermines the climate regime” said Marlon Santi, a leader of the Sarayaku Quichua community of Ecuador.
The IPCCA leaders discussed their experiences with using a biocultural approach to assessing climate change impacts as well as the impacts on their livelihoods and the ecosystems found in their territories in order to develop appropriate responses. In forest ecosystems, impacts of REDD and market based mechanisms were analysed from diverse local contexts such as the Indian Adivasi and the Sapara Nationality of Ecuador to build a common understanding:
- They commodify life and undermine holistic community values and governance
- They block community access to forests and customary use
- They lead to establishment of monoculture tree plantations which promote land grabbing
- They are portrayed as vehicles for strengthening land tenure rights but in fact are used to weaken them
- They are used to justify continued emissions in the North and thus are hypocritical false solutions to the climate crisis
“IPCCA is an example of how indigenous communities are undertaking climate change assessments on their own terms, and are illustrating the danger of market based mitigation mechanisms. Our knowledge systems and our distinctive spiritual relationship to our territories can contribute to a deeper, localized and holistic understanding of what we and the world is facing” said Alejandro Argumedo, coordinator of IPCCA. “Solutions that will indeed reduce emissions and ensure local livelihoods must come from including such local analysis.” The IPCCA network is building alliances with organizations such as the Global Forest Coallition to bring much needed indigenous and local voices to forums as the UNFCCC COP 17.
“Addressing scientific bias against Indigenous Knowledge will improve international responses to climate change”, say Indigenous Leaders, releasing the SEVETTIJARVI DECLARATION
Helsinki, Finland (IPCCA).
Colonos are hibernating, but shall one day return – perhaps – meanwhile we have come across a new blog just the other day, which is worth a look if you are interested in “Property, Commoning and the Politics of Free Software” and “philosophical and political inquiries into the material nature of the immaterial“. The essay featured in the blog has an interesting critique of the work of Yochai Benkler and Lawrence Lessig, as well as the politics of Richard Stallman and the Free Software Foundation, turning on the concept of property relations.
“… I thought we were an autonomous collective…”