This is yet another report about industrial activities in Ecuador, a country ruled by an authoritarian, economistic anti-environmentalist, who despises traditional ways of living when it stands in his way of mining and drilling for oil, building roads, riverways and airports, but who loves to present himself – in the media – as a friend of indigenous peoples, wearing traditional outfits and speaking (mountain) Kichwa. Welcome to Correa’s Ecuador:
Locals fight mining in Ecuador’s cloudforest
Green Left Weekly, 2 May 2009
Many people still speak sincerely about the existence of “corporate responsibility”. While doing volunteer work in the Ecuadorian community of Junin, I got a different picture.
The story of the efforts of Copper Mesa Mining, one of Rio Tinto’s collaborators in gold and copper exploration in Ecuador, to overcome community resistance is an example of what modern “corporate responsibility” looks like.
The mining concession Copper Mesa bought from the Ecuadorian government is centered on the community of Junin and the Intag River.
The proposal was to evict four entire communities, 100 families in all. These people live off their land and depend on the outside world for only electricity and medical supplies.
Mining would destroy their entire way of life.
There has been a lot of talk around the world and colonos even get emails from students studying the “very interesting environmental aspect” of the new Ecuadorian Constitution, which gives (human rights-like) rights to Pachamama, which is an Andean (and in some part of the Amazon) term for Mother Earth. (It is derived from Aymara and Quechua.)
Inside Ecuador, however, there is a growing resistance to the project of Correa’s government, largely due to a lack of environmental sensitivity as perceived by the social movements – the environment is systematically subordinated to capital interest – and a lacking recognition of collective rights. Indeed, the new constitution stresses the sacred nature of private property, as has previously been quoted in a post in this blog about the ways in which the constitution was presented in a misleading (half arsed) manner by The Guardian (which should be an autogenerated links below if we’re lucky!?).
In other words, there is a large discrepancy between how foreigners, especially opportunist socialists and social-democracts, perceive and, importantly, choose to represent the politrix of Rafael Correa and his government and how social movements, from peasants through urban anarchists to the people of Amazonia, perceive and resist the programmes of Correa.
As noted again and again – central to much of the criticism we’ve been on about all along – the new constitution also weds Ecuador to the IIRSA project, which is a World Bank project for the integration of infrastructures in Latin America to make it easier for global capitalism to move resources (out), goods (in), labour (around) and people (out if they complain) for the purposes of profit maximisation, asphaltation, bridge building hysteria and river way raping. The Ecuadorian part of IIRSA is first and foremost the Manta-Manaus/Manaos corridor or node in the IIRSA network of commodity trails that threaten to severely further disfigure the Andes and put an end to the world’s largest rain forest, the Amazon or Amazonia.
Anyway, there are a few current articles that make for interesting reading to keep up to date on the Ecuadorian developments, led by the idiosyncratic Correa:
“According to several current and former officials, Correa often makes impulsive decisions in isolation and is reluctant to listen to dissenting views.
“This government is all about Correa and he has closed all space for debate, leading many of us no choice but to leave,” said a close ally who still supports Correa but quit a top post over policy disagreements. “He is ending up alone surrounded only by people who tells him what he wants to hear.“”
Another article deals with financial issues, such as dollarization and the price of oil and how it all hangs together from the perspective of (wanker) financial science:
“Ecuador needs an oil price of $95 to cover all the spending in its budget, according to Barclays. The government had a surplus of $508 million in the first half of the year, Correa said Sept. 20.
“Correa’s only choice for growing the economy is the public sector,” said Bernal at Bulltick. “The lower the price of oil goes, the more the need for Correa to deliver on the fiscal front. Ecuadoreans will only live with Correa as long as they have expectations of growth.”
Then a really useful overview of things provided by an uncommon bed fellow of colonos, Socialist Worker:
“A MORE serious conflict is developing over government environmental policies that benefit mining companies. To crack down on anti-mining protests, Correa has ordered the use of brutal military force, a move bitterly condemned by the social movements.
Even Correa own coalition, Alianza País, is having internal contradictions. Recently, he issued a warning by declaring that he will dissolve the party if more internal infighting continues. He also took the opportunity to define his political project as “an ideological project of the nationalist left.”
But Correa’s nationalism is in opposition to indigenous people’s conception of their own nation, one that stretches across national boundaries from the Amazon to the Andean region. To the extent that indigenous people assert their historic claims to their lands, they are seen as a political threat by both multinational corporations and Correa.
The stakes in this conflict were raised on October 12–Columbus Day, traditionally seen as day of resistance by the indigenous peoples of the Americas. In neighboring Colombia, indigenous groups staged a levantamiento (uprising) to protest government repression and demand more cultural and political rights. The uprising in Colombia inspired indigenous people and their allies throughout the region–including in Ecuador.”
There is also a short piece on Plan Colombia, which is part of the War on Drugs by the Evil Empire and therefore, one might hope, will face some sort of reforms under Obama bin Ltd., and, then, finally some sort of list by Reuter’s, who as usual has been pasting capitalistic-financial propaganda about all the horrible and out of order things anyone left of Henry Kissinger might dare to think or, God help it, act. Just read it in the inverse, as it were
Happy Winter Solstice!
This is a letter from some of the people that Rafael Correa, Ecuador’s neo-capitalist, authoritarian president, calls “infantile” and “romantic”, probably because they didn’t go to the fancy white man’s schools that the fine president attended to learn that most anti-human of trades called economics, which is some sort of brain washing thing where you are taught that the human being is an entirely self-interested, rational agent who just wants to go shopping and doesn’t care for her community.
The letter is from the Waorani women who are getting systematically killed by the oil industry, which is enjoying strong protection from the Ecuadorian state, led by Correa:
“Manuela Omari Ima, who is the new chairperson of Waorani women’s organization, Amwae, has first hand experience in the devastating consequences of oil exploration. “The indigenous peoples of the Ecuadorian Amazon have been decimated in just a few decades,” she says. “The Waorani people alone numbered around 16,000 at the end of the 1960s, when the oil exploration began. Today, there are no more than about a thousand of us left… I don’t know how much longer we can survive under the current conditions. Perhaps the industry will out-live us – judging by how it has wiped out other tribal peoples in the Amazon. Maybe the earth will have nothing left to give when the companies leave.”
Altogether, an estimated 90% of the indigenous peoples in the Amazon region of Ecuador have been wiped out over the past few decades, according to the FDA. Contamination from the oil industry, forced relocations, militarized violence and civilization-borne diseases are the critical factors behind the process of extinction.”
Letter of WAORANI women to the Government of Ecuador
Lago Agrio, 6th of November 2008
We, as women, made this document in paper and in your language. We cannot speak to you because we live far away and because you don’t understand our language.
Look at this paper Mr. President, it contains our words, the words of the Waorani women.
We want to live in a large territory, our culture is based on a large territory, it is ours, not because the State decided so, but because God gave it to us, therefore we talk of our land, our children, our language. As our ancestors told us: without land, we cannot live.
Over the last few years Ecuador has been undergoing a series of transformations that misleadingly have been labelled as (neo-)socialism with an environmental sensibility. The main architect behind the project, which is really nothing other than industrialist, progressivist routines of old, is called Rafael Correa.
Slick, charismatic and essentially an authoritarian opportunist, yet European and U.S. journalists have either hailed him as a poster boy for 21st Century Socialism or warned against him for that very reason.
Nothing could be further from the truth (if it really is out there).
At best he is a social-democrat whore to heavy industry who calls environmentalists and indigenous peoples things like “extremists”, “romantic”, and “infantile” and strikes down upon their popular protests with military might in the best of capitalist manners:
“The people mobilized in Dayuma and were repressed. There was a mobilization in Cuenca against mining projects and the president got on the radio and said, ‘If twenty of these crazy ecologists are protesting, I’ll call 20,000, or 200,000, residents to confront them.’ What is this? What sort of regime is this? This is socialism of the 21st century?”
I shall not dwell much further on this issue of misleading labels – it is an obvious opportunism in itself and should serve as a warning against the writings of people like Greg Palast, who obviously forgot to investigate during his journalistic, jet set, in-out visit to Ecuador last Christmas (and who has seemingly also removed critical comments from the original article!).
The nature of Correa’s political project goes against the nature of the environment: one of his key projects, the Latin American integration project, IIRSA, will essentially destroy what is left of the Amazon. This has been addressed again and again by colonos with reference to the Manta-Manaus corridor and can easily be found by clicking around in this blog a bit or simply by googling IIRSA.
Correa’s political, rhetorical moves, however, are so smart that many people (unfamiliar with radical, grass-roots analyses) believe him and thus embrace his government and projects, but it is time to wake up for people outside of Ecuador to the realities that anyone working on grass-roots levels have known all along: there is nothing environmentally friendly about Ecuador’s new constitution, neither about its current government! Rather, Ecuador’s president – in himself – constitutes a severe threat to the Amazon!
“Another clear example is ITT. The Taegheri and Taromenane peoples [in voluntary isolation] live in the Ishpingo-Tambococha-Tiputini area. This is the Huaorani people’s territory. Ecuador’s indigenous people, in accord with international agreements and the 1998 constitution, asked for this area to be protected. The President, who is very intelligent, said, “Great. Let’s leave the oil underground and see how many countries will supplement the $500 million a year we would lose.” He knew that this would be very difficult to accomplish.”
Essentially we’ve here been summing up on what we have been reporting on for more than two years now, and in the same breath also been introducing an interview with Monica Chuji – a Kichwa activist and politician – that is best read in its entirety with no further ado:
Whither Ecuador? An Interview with Indigenous Activist and Politician Monica Chuji
Written by Daniel Denvir for UpsideDownWorld
Thursday, 06 November 2008
Monica Chuji is an indigenous Kichwa activist from the Ecuadorian Amazon. She served as an Assembly Member from President Rafael Correa’s Alianza País party in the National Constituent Assembly, drafting Ecuador’s new constitution. Prior to Chuji’s election to the Assembly, she was Correa’s Secretary of Communication and spokeswoman. In September, she broke with Correa and left Alianza País, the culmination of months of increasing conflict between the President and Ecuador’s social and indigenous movements.
“Being in favour of the Ecuadorian constitution, then, is to sentence the Amazon to death, notwithstanding any little points they have thrown in here and there to make environmentalists jump and cheer with laughter.”
It is circulating on many global civil society mailing lists, Ecuadorian politrix are once again on everyone’s lips. “A new law of nature“, writes The Guardian, “Ecuador [tomorrow, Sunday, Sep 28] votes on giving legal rights to rivers, forests and air. Is this the end of damaging development? The world is watching.“
What people marvel at is the inclusion of something in the order of “respect for Pachamama”, so to speak: “Ecuador’s tropical forests, islands, rivers and air similar legal rights to those normally granted to humans“.
“Una nueva Constitución y una nueva decepción“
Although it has some interesting aspects to it (that can give jobs to lawyers and environmental rights experts), including this new right for pachamama, the new Ecuadorian constitution that is put to the vote tomorrow [September 28, 2008], is principally speaking the most decisively industrialist, progressivist constitution ever written, because it defines a very specific and environmentally destructive trajectory for the Ecuadorian economy, including article 321, which affirms that the capitalist owners of the means of production can sleep tightly and secure forever after:
“Articulo 321: El Estado reconoce y garantiza el derecho a la propiedad en sus formas publica, privada, comunitaria, estatal, asociativa, cooperativa y mixta“.
This article collects many of the stories that colonos were first to bring in English – we’ve tracked Correa’s journey from populist and opportunistic origins in left wing rhetoric to his current position, firmly based based in the right wing of things – or at best in an authoritarian pseudo-socialist order of progressivist industrialism. Colonos have been travelling in Peru – at the ethnobiology conference in Cusco, then in the deep forest, and recently in Iquitos doing ayahuasca ceremonies with our friend Fidel Andy, which is why the blog has been mute for a longer while, but we’re back with this piece, which is “Painful – but necessary – to read”.
Here is a quote from the horse’s mouth – from the same man who said that environmentalists are infantile romantics:
“I hope that the Leftist radicals who do not believe in the oil companies, the mining companies, the market or the transnationals goaway,” said Correa.
Wayward Allies: President Rafael Correa and the Ecuadorian Left
Written by Daniel Denvir
Friday, 25 July 2008
Outside of Ecuador, most progressives consider President Rafael Correa to be a Leftist champion of social and economic justice. Inside the country, however, conflicts between Correa and the social movement Left—the indigenous movement, environmentalists and unions, among others—have become increasingly heated….
Only in Spanish (no time to translate at the moment):
Remitimos comunicado de prensa.
Quito, 23 de junio de 2008
BOLETIN DE PRENSA
VAMOS A DEFENDER EL PROYECTO DE CAMBIOS PROFUNDOS
CON LA RENUNCIA DE ACOSTA, CORREA SE CAE… A LA DERECHA
La historia no se repite y cuando lo hace se presenta como tragedia o como comedia. Ahora viene la comedia del 98: allí la movilización social logró un cambio de correlación de fuerzas y obligó a la salida de Osvaldo Hurtado de la Presidencia de la Asamblea , con lo cual se dio un giro, aunque tardío y débil, hacia la izquierda. Ahora la renuncia de Alberto Acosta es un signo de la fuerza que los sectores de derecha han ganado dentro de las filas de Alianza País, señaló Eduardo Delgado, Presidente del Movimiento Polo Democrático.
Rafael Correa is the poster boy of neo-socialism – he wears Quechua shirts and bathes himself in the limelight of indigeous peoples’ struggle in the global media, makes promises to the poor and the illiterate (and also delivers on some of his promises) – but more than anything he is increasingly despised by the indigenous peoples and the campesinos “who mean nothing to him” and who he represses violently if they organise against the foreign companies that Correa contracts their land away to. Also known in international socialist and even environmental circles as the saviour of the Yasuni national park. But nothing could be further from the truth – as has been reported by the colonos blog since before Correa entered office.
I have just returned from a meeting where yachaks (shamans) from various regions of “el Oriente” (basically the Ecuadorian Amazon) have gathered all weekend to discuss, among other things, Correa’s rejection in the constituent assembly processes of collective rights and a range of specific demands made by the indigenous movements as part of the rewriting of the Ecuadorian constitution. Talks are of strikes and some suggest that another uprising is brewing – at any rate Rafael Correa is very unpopular with indigenous people and campesinos, because he arrogantly have stated that he cares not about their demands since “they only constitute a few percent of his voters“.
So what does Mr. Correa care about – well, like the Clintons he seems mostly fascinated by inscribing himself into the white man’s history of conquest of the world through an industrial economy that is essentially based on exploitation of labour and pachamama (mother earth).
BRASILIA, May 23 (Xinhua) — Ecuadorian President Rafael Correa said here Friday that the Union of South American Nations (Unasur) will boost programs to help realize financial self-sufficiency in the region.
After signing the bloc’s constitutive agreement in the Brazilian capital, Correa said it was “a historical day for South America, which brings great expectation and hope.”
“We can do like the European Union (EU). As the EU has to explain why they united, we will have to explain to our children and grandchildren why we took so long to do it,” he told a press conference.”“
Correa’s vision and that of UNASUR is about entrance into an economy that many ever since its inception – with the conquest of new worlds and the industrial production apparatus that makes wars for more profit possible – have been fighting. And for quite some years it has been quite clear that it is a very unsustainable economy that the planet cannot sustain.
Of course it is the rich and the powerful who mostly have to change their wasteful ways, but to happily join that horrible economy that Correa is so blinded by and which accelerates climate change and destroys civilization is plain stupid. However, the middle classes who get better roads (this, the year where it seems like we have to take drastic measure and actions to counter climate change, is the year of asphalt in Ecuador), nicer cars to drive them on and bigger supermarkets to park them by and shop in, and of course the capitalists that exploit the natural resources that he so happily gives to foreign and private interests are laughing all the way to the bank while the earth cries.
The rest of the chinese article follows.
Indigenous People’s Issues Today runs a series of “Five Key Indigenous Peoples Issues” that in the latest edition features a story from Ecuador…
New Ecuador Constitution Addresses Demand for ‘Plurinational’ State
Ecuador’s new constitution, which a constituent assembly expects to finish drafting by mid-June, establishes a united “plurinational” state, recognising equality along with ethnic diversity, as agreed between the government and indigenous organisations.
“’Plurinationalism’ means admitting that several different nationalities coexist within the larger Ecuadorean state, which is obvious in this country and need not scare anyone,” said President Rafael Correa. “Everyone should have the same opportunities,” he added.
“The next step is to properly define the scope of plurinationalism, which basically means recognizing the different peoples, cultures and worldviews that exist, and for all public policies, such as education, health and housing, to recognize the plurinational dimension,” he said.
The Ecuadorean Confederation of Indigenous Nationalities (CONAIE) agrees that the proposed plurinational state reflects reality in the country. Read the rest of the story here….