“Addressing scientific bias against Indigenous Knowledge will improve international responses to climate change”, say Indigenous Leaders, releasing the SEVETTIJARVI DECLARATION
Helsinki, Finland (IPCCA).
Colonos are hibernating, but shall one day return – perhaps – meanwhile we have come across a new blog just the other day, which is worth a look if you are interested in “Property, Commoning and the Politics of Free Software” and “philosophical and political inquiries into the material nature of the immaterial“. The essay featured in the blog has an interesting critique of the work of Yochai Benkler and Lawrence Lessig, as well as the politics of Richard Stallman and the Free Software Foundation, turning on the concept of property relations.
“… I thought we were an autonomous collective…”
Frequently Asked Questions Concerning the Philosophy, Politics and Historical Problems of Volunteering
This is a general and quick post in response to Frequently Asked Questions about the problems of choosing where to invest one’s time and labour when volunteering in foreign places with good intent. It started as a reply to a comment – part of a long thread about a conservation project in the Amazon – then expanded slightly to become this first draft of a short reply to questions concerning volunteering.
Where and what is good agency put into which structures? It is an endless journey through the soul and the corridors of political thinking, philosophical reflection, historical recognition and ethical considerations – and it is also that first single step of your journey. It begins in the mind, unfolds in the imagination and will have a material impact on the place you go to.
Over the years we have spend a lot of time and energy helping people finding their ways in Ecuador and Peru, we have spend a lot of time suggesting projects, providing contacts and so on. However, in the end, people mostly go and do their own thing anyway. However, if you have only 4-6 months time and want to connect sooner, and should you really want to do something in or around Tena, Napo, in the Ecuadorian Amazon, or in San Francisco in Peru, and if working on a small scale and community level with people outside of NGO structures, doing down-to-the-ground, bottom-up work, with lovely families, if that is your thing, then do get in touch.
Some people still have a romantic idea about Denmark as a little social-democratic haven in Scandinavia where people are free, no one is poor and the rich pay a lot of taxes.
That is a long time ago.
In 1982 Denmark followed the U.S. and the U.K. into the Reagan-Thatcher era with Poul Schlüter as Prime Minister.
That was the end of the social-democratic experiment.
Notable, for instance, in the destruction of what was once – as far as a nation state goes – a relatively benign state of affairs was Bertel Haarder (currently the Interior and Health Minister in the Cabinet of Lars Løkke Rasmussen). From 10 September 1982 to 25 January 1993 he was Education Minister and orchestrated the destruction of the educational system and returned in November 2001 and remained until February 2005 as Minister for Refugees, Immigrants and Integration in the Cabinet of Anders Fogh Rasmussen, which helped elevate Denmark to one of the primary targets of islamist extremism and made Denmark known as one of the most racist, xenophobic right-wing, imperialist warmongering countries in the world – just a couple of steps step down the totalitarian ladder from Iran and North Korea, one is tempted to suggest.
This is what it looks like (and sounds like) today as the police enters a bicycle workshop where people are playing music, repairing bikes and cooperating and sharing skills (notice the comments: “We don’t need any papers AT ALL … I am aware that you have another system in those countries where you are from”, spoken with that typical Danish superior attitude to foreigners..):