Press Release: Carbon Markets Violate Indigenous Peoples’ Rights and Threaten Cultural Survival
“Indigenous Peoples are being forced to sign over their territories for REDD to the Gangsters of the Century, carbon traders, who are invading the world’s remaining forests that exist thanks to the knowledge of Indigenous Peoples,” denounced Marlon Santi, President of the CONAIE, the Confederation of Indigenous Nationalities of Ecuador, one of the most powerful native organizations in the world. “Our forests are spaces for life not carbon markets.”
Indigenous leader kidnapped and forced at gunpoint to surrender carbon rights for REDD in Papua New Guinea
New York, USA — As carbon traders hawk permits to pollute at the Second Annual Carbon Trading Summit, Indigenous Peoples denounced that selling the sky not only corrupts the sacred but also destroys the climate, violates human rights and threatens cultural survival.
“Carbon trading and carbon offsets are a crime against humanity and Creation,” said Tom Goldtooth, Executive Director of Indigenous Environmental Network. “The sky is sacred. This carbon market insanity privatizes the air and sells it to climate criminals like Shell so they can continue to pollute and destroy the climate and our future, rather than reducing their emissions at source.”
Colonos recently referred to David Suzuki in the context of DiCaprio’s documentary about climate chaos and change, the appropriately titled “11th Hour” (link should be generated automagically below) – and doing a bit of googling for that purpose led me to some presumptuous nonsense? about Suzuki being an “ecofascist”:
“Eco fascism, can be used in two different ways:
- For specific elements of radical environmentalism which are openly affiliated with neo-fascism, or which share conceptual similarities with fascist theories. It is used critically from an external source, and somewhat less commonly used from within as a self label, to refer to various white nationalist and third positionist groups who incorporate environmentalist positions into their ideology.
- The term is also used as a political epithet by political conservatives to discredit deep ecology, mainstream environmentalism, and other left and non-left ecological positions, and less frequently by political leftists to discredit environmental movements they see as non-left such as deep ecology.”
So who do the conspiracy theorists think are behind this socalled ecofascism? None others than the very same kind of people that actual, radical environmentalists – anyone that I have ever met, and it is quite a few anyway – would call the greenwashers:
“Greenwashing is the unjustified appropriation of environmental virtue by a company, an industry, a government, a politician or even a non-government organization to create a pro-environmental image, sell a product or a policy, or to try and rehabilitate their standing with the public and decision makers after being embroiled in controversy. Read the rest of this entry »
This entry comes from a post to a thread on Tribe.net that became much too long winding – perhaps even for the blog, haha, well, not really – this should give some political ideas that might be useful for anyone performing shamanic practices (the links, abbreviated by Tribe, look funny but work :)
These statements are interesting (and the comments they afforded long):
Tonight there was a special energy in the air – something tranquil, quiet as the night it enveloped the movements of those awake and the dreams of those asleep. It had been raining – finally. The rainy season arrived for a day and a half, it rained.
The forest is dying of thirst, it cannot breathe; but tonight it lived for a moment. The rain had come and the rain forest sighed in relief – a deep breath and the half moon lit the night.
“We retire into our tents and into our dreams“, tomorrow we enter the future of our lives, so we better be ready!
Just saw the film Mouth to Mouth
- a disconcerting piece of right-wing propaganda, some utterly unrealistic realism. This sums it up pretty well:
“We laughed on the way out that this movie is practically designed to innoculate the viewer against anything collective. If it’s a collective, it must really be an authoritarian cult. In that sense, it is a straightforward attack on the possibility of breaking free of this society, reinforcing the larger right-wing discourse of the past decades that argues the “sixties” were just a childish diversion, hopelessly trying to create false alternatives, that when really examined are actually authoritarian nightmares.“
The most disconcerting thing about the film is that it shows that Ms. Murray has insights into alternative environments – the clothes, the hair, the vans and the classic rave in Portugal, the connections between London and Berlin and so on.
She has been there, it seems, but then proceeds to present a completely distorted picture, vicious even: