Dan Collyns for BBC News writes about the struggle of the Achuar in Peru that their “story is an emblematic case of resistance for indigenous Amazonians and is unprecedented in Peru“. The article provides a little bit of information, but it is not contexualised very well. There is a similar struggle fought by the Cofan in Ecuador which also only gets minimal time and attention in the mainstream media - and also generally only reported on in isolation. Between the territories of the Cofan and the Achuar lies the Yasuni National park, about which much has been written in this blog. While we keep compiling more comprehensive information and try to tie these obviously mutually relevant scenarios together, we seem to be waiting in vain for editors of the environmental sections of what is left of a critical voices in the corporately led world of media to bring stories that connect these struggles with the “leave the oil in the soil” proposal and the general discourse of climate change.
These are the conclusions of a report on the “IMPACT OF CLIMATE CHANGE MITIGATION MEASURES ON INDIGENOUS PEOPLES AND ON THEIR TERRITORIES AND LANDS”, by the Permanent Forum on Indigenous Issues’ Seventh session, New York, 21 April -2 May 2008 on the Special Theme: “Climate Change, bio-cultural diversity and livelihoods: the stewardship role of indigenous peoples and new challenges” with regard to the Implementation of the recommendations on the six mandated areas of the permanent Forum and on the Millennium Development Goals (Download the full E/C.19/2008/10 report here: unpfii-report-on-climate-change.pdf):
This article by CarbonWeb.org deserves to be reproduced in full:
Yasuni - Our Future in Their Hands?
Ecuador proposes to claim compensation in exchange for leaving crude oil in the ground. Esperanza Martinez examines what this means for resource sovereignty.
Oil, for countries that possess it, is often centre stage when it comes to issues of sovereignty. Invasions have been launched to access it and military and political interventions pushed through to control it, leaving the door wide open for corruption.
“In the heart of the Amazon basin lies the most biologically diverse forest on the planet, Yasuní. Yasuní National Park is home to the Waorani and some of the last indigenous peoples still living in isolation in the Amazon, whose ancestral lands sit atop Ecuador’s largest undeveloped oil reserves, the Ishpingo-Tambococha-Tiputini (ITT) oil block … In 2007, the new government of President Correa has offered an unprecedented and historic proposal: Ecuador will not allow extraction of the ITT oil fields in Yasuní, if the world community can create a compensation trust to leave the oil permanently in the ground and fund Ecuador’s sustainable development into the future. The groups listed on this website portal, LiveYasuni.org, endorse this policy.“
For a general overview visit http://www.sosyasuni.org/ - which is part of the Amazonia por la Vida Campaign (which is incidentally also the subtitle of the colonos blog) - and which is a social movement to expand the “keep the oil in the soil” proposal to include not only the ITT blocks, but the whole region, which is home to one of the world’s greatest diversity of species (some of which are from before last ice age) and home also to the Huaorani people and along the Napo river there are many Kichwa communities as well. Missing from the proposal, then, are at least:
It is still early days of planning, but a small group of people are planning to travel, for the second time, down the Napo river - doing workshops relevant for indigenous peoples’ struggles, such as shamanic civil rights, and healing sessions in communities along the 1000km long and very exciting route from the beginning of the River Napo in Tena, Ecuador to Iquitos (where it meets the Amazon and the Ucayali rivers). The journey goes through one of the most biodiverse regions in the world - right past the Yasuni National Park, before crossing the border into Peru. After visiting The 4th International Amazonian Shamanism Conference: Magic, Myths and Miracles, which will be held in Iquitos, Peru - July 19th - 26th, 2008, we might continue to Pucallpa….
Contemporary developments in the global economy are very significant for the Amazon rain forest. While this might be said to be true for anywhere at any point in time there are nevertheless good reasons for paying special attention to what maybe the last battle for the survival of the largest rain forest in the world, the loss of which it should need no further justification to lament – and that is the basis upon which this invitation is written….
“The United Nations have overwhelmingly approved the UN Declaration on the Rights of Indigenous Peoples: after over a decade of negotiations, and a year of Canada trying to stall the final vote on it in the General Assembly” says Nicole Scabus, the International Advisor of the Indigenous Network on Economies and Trade.
Rafael Correa is taking quite some critical heat for his double standards or disregard -even- for the general livelihood of the indigenous peoples of the Amazon and the rain forest that they live in - but here’s something that he’s got right: use Free Software, says the President (naturally speaking in Spanish):
But take a look at this video, too, and consider the natural beauty that will have to be destroyed in order to pave the way, literally, for the Latin American integration, as the neo-socialist improvement or progress based on capitalist commodity forms is called (in English):
The YouTube initiatives are part of the hip strategies of Correa’s government, appealing to a whole new demographic class in Ecuador - a middle class consuming the remittances that their migratory family members send back from, mainly, the U.S. and Spain. Both the cash and the migrant workers are in the millions - only oil and bananas in that republic are greater posts in the economy. These are the people behind Correa - and they want more cars, more roads to drive them on (Quito is already suffocating with cars, which have more then doubled in recent years!) and more plastics from China and more sausages from Spain - that is the essence of Latin American integration: global capitalism and commodity circulation.
In today’s Guardian there is an article echoing what’s been a central subject of this blog for quite some time:
“Projects to upgrade road and river transport, combined with work to create dams and lay down extensive power and communications cabling, will open up previously inaccessible parts of the rainforest, raising the risk of widespread deforestation that could see the loss of the entire Amazon jungle within 40 years, the environmental group said.“
What kind of sunshine stories, Mr. Correa, can make up for that?
Like the World Bank, the IOM et al. have their sunshine stories (white-, green- you name it wash), so does the neo-socialist revolution in Ecuador:
“The innovative offer by the government of Ecuador to refrain from exploiting its largest oil reserve, in exchange for international compensation for nature conservation, is attracting increasing support”, according to an August 23 IPS article. The initiative relates to the untapped Ishpingo-Tiputini-Tambococha (ITT) oil reserve, which is located in Yasuni National Park in the Amazon. According IPS, the park is one of the world’s most biodiverse regions. It was created in 1979 and covers 982,000 hectares”.
But behind this glamorous project - instigated by a radical environmental group - lures the reality of the wider project of Ecuadorian reform: more oil, more refineries, more roads, less forest and the crazy destruction of the Napo River that the construction of the Manta-Manaus corridor threatens. There is already a road straight into Yasuni - for the exclusive use of petroleras (and presumably the military). Yasuni might be “conserved” - but it will be circumscribed by concrete and asphalt, tending towards an indigenous zoo in the outskirts of town.
“Tomás Peribonio, ex-Minister of Foreign Trade under President Alfred Palacio, is now working as a contractor for the current Correa government designing the Manaos-Manta multi-modal corridor. He’s a handsome, friendly fellow who has also granted me a spur of the moment interview when I showed up at his penthouse office in the Ministry of Public Works building. He offers to do the interview in his excellent English, but quickly slips into Spanish as he emphasizes that “the most important thing is regional unity.” The construction of this multi-modal corridor, he describes as a “mega-project” that would be constructed “over the course of years and perhaps even decades.” The aim, he says, is to unite “Pacific Asia, which, from my point of view, is the area of major world commerce, managing about fifty percent of world trade” with the Atlantic, specifically Brazil, which is increasing its cultivation of soy and other grains with an eye on exports.”
This new empire - regularly criticized here - of plastic consumption will spell the end of the Amazon rain forest - and a wide range of indigenous cultures….. Read the rest of this entry »
Although the funders of the International Institute for Environment and Development clearly are of the higher echelons of the established society they promote community rights over, essentially, intellectual property rights (a distracting debate around traditional knowledge being protected by private property rights based systems - obviously utter nonsense) in order to “protect” indigenous ways of being and living; which is a good thing - since there are other ways to live than the liberal-conservative order of things.
“We are therefore focusing our research and policy work on the concept of ‘Collective Bio-Cultural Heritage’. This concept, initially developed by ANDES, Peru, recognises the interlinked nature of traditional knowledge, biodiversity, landscapes, culture and customary laws.”
Private property rights cannot save communities - community rights (with added self-determination and autonomy) can (hopefully) save communities, it can’t be that difficult to see, init?!?
The foto shows a gathering above 4000m for a ritual (Febr. 07) to solidify the bonds between the communities in the Parque de la Papa, Pisaq, Cusco, Peru - an amazing place and project where theory and practive of public policy making, autonomy and self-legislation come together. They have 1016 species of potatoes growing there!
On October 11-14, 2007, indigenous peoples and organizations of the Americas will meet in Sonora, Mexico. The gathering is being convened by the Yaqui Tribe of Vicam Community, Sonora (Mexico), the National Indigenous Congress (Mexico), the Nde Cultural Historical Organization of the Nde Apache Nation (USA), “Tierra y Libertad” / Chicana Indigenous Organization, Tucson, Arizona (USA), the Dene Nation/Navajo, the Native and Immigrant Indigenous Development Organization (Mexico-USA), the Tohono O’Odham Nation, (Mexico-USA) and the Zapatista National Liberation Army (Mexico).
This is a translation of one of the articles that appeared in the journal linked to in the previous blog entry, one that particularly concerns the indigenous struggle and movements, organisations and their elites in Ecuador - written from within the indigenous perspective. We let it speak for itself….
This entry comes from a post to a thread on Tribe.net that became much too long winding - perhaps even for the blog, haha, well, not really - this should give some political ideas that might be useful for anyone performing shamanic practices (the links, abbreviated by Tribe, look funny but work
These statements are interesting (and the comments they afforded long):
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Amazonia, Coca to Iquitos, Collective Bio-Cultural Heritage, Ecuador, Environmentalism, Globalisation, Green Politics, Napo-Ucayali corridor, Neo-socialism, Peru, South America, Tree Hugging, achuar, capitalism is murder, cofan, corridors, eco-socialism, ecological justice, enclosure, environmental destruction, grass-roots, indigenous movements, keep the oil in the soil, latin american integration, logging, rain forest, yasuni | 
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